LDS Temple Winter Quarters Nebraska

"For behold, I have accepted this house, and my name shall be here; and I will manifest myself to my people in mercy in this house."

—D&C 110:7

Temple Facts

The Winter Quarters Nebraska Temple was the first temple built in Nebraska.
The Winter Quarters Nebraska Temple is a sister building to the Snowflake Arizona Temple.
The Winter Quarters Nebraska Temple is one of three temples built in locations of historic significance for the early Church. (The other two temples are the Palmyra New York Temple and the Nauvoo Illinois Temple.)
The dedicatory services of the Winter Quarter Nebraska Temple were broadcast over the Church's encrypted satellite system to stake centers and Church facilities throughout North America.

Temple History

Elder Hugh W. Pinnock of the Seventy and president of the North America Central Area presided at the groundbreaking ceremony for the Winter Quarters Nebraska Temple held at the temple site adjacent to a Church-owned pioneer cemetery in Historic Winter Quarters in Florence, a district of Omaha. Nearby is the Mormon Trail Center at Historic Winter Quarters, dedicated in 1997 by President Gordon B. Hinckley. Addressing the congregation prior to giving the dedicatory prayer, Elder Pinnock mused: "It would be impossible to discuss the Winter Quarters groundbreaking and the future temple to be located here without discussing Council Bluffs [Iowa] just across the [Missouri] river, the Mormon Battalion that was mustered there and that departed from that place. And yet, it's difficult talking about Council Bluffs without acknowledging Mt. Pisgah and Garden Grove, Iowa, which also provided temporary places of rest and consolidation for the saints as they left Nauvoo, [Illinois] and as we focus momentarily upon the many pathetic, painful problems the saints had encountered in Nauvoo which led to their expulsion.
We also see, in our mind's eye, the beautiful temple which stood there in Nauvoo and which is now being reconstructed. Or what about the glorious revelations and visitations that occurred in the temple at Kirtland [Ohio], where the Savior appeared along with Moses, Elijah and Elias? Or back still further to Palmyra [New York], where a young Joseph Smith knelt in a grove of trees and there communicated with the Father and the Son and, a little later, Moroni, and from that experience we have the remarkable Book of Mormon." In fact, Elder Pinnock said, the temple groundbreaking at Winter Quarters is in some ways a culmination of a broader chain of events that commenced with the recent temple groundbreaking in Palmyra and continued with the one in Nauvoo in October. "And now, here in Winter Quarters is the third historic site where a temple will be erected in these latter days, where members and non-members will be blessed to have a glorious temple erected on the very spot where we are today."

Elder Truman F. Clawson, visitors center director, who conducted the services, referred to the bronze statue of a father and mother burying their child at Winter Quarters. "Now today," he said, "on this end of the hill, we will take shovels in our hands to dig not a grave but the foundation of a special building, a temple, to be built for the blessing of all who choose to enter that they may also bind together forever their families. And so, the magnificent view from here allows us to contemplate both the past with its dead and the future represented by the beautiful new temple which begins today."
Omaha Mayor Hal Daub also referred to the site. "I hope you felt as my wife, Mary, and I did as we approached this special place, that we indeed are gathered on a promontory, a prominent place, a hillside with its special history and its most significant view, a quiet place, indeed, a historic place," he said. "This promontory has a special significance to this church. It has a special significance to the city of Omaha. And so, on behalf of all the citizens of our community, I want you all to know how delighted we are, how excited we are about the progress that is being made here by the people of this church." He said it is a church "that is growing, that is full of life and vitality and holds hope and promise for the families and for the future of the Church's membership. The Church itself is headquartered in Salt Lake City, Utah, that destination for those who here traveled in 1846 and spent that terrible winter, [and the next year] traveled to that place that became the Church's city promised by God, leaving behind this place, now with the cemetery that is owned by the Church, a beautiful historical center that has been completed, and now the Winter Quarters Temple. So as historic as is this place, it will now become even more historic. And it is for that that those of us who are not members of the Church have great respect and admiration for the endeavors that have occurred and that are now about to occur. Florence is a beautiful place. This high promontory, as it sees the rolling river pass by it, bears the misery and the memory of so many who have been here and who are interred here. Let us always revere, let us always remember and let us recognize this temple will stand as a monument and testament to the good will of God and the peace and harmony of all mankind" (4 December 1999, Church News).

Announcement:  14 June 1999
Groundbreaking and Site Dedication:  28 November 1999 by Hugh W. Pinnock
Public Open House:  30 March–14 April 2001
Dedication:  22 April 2001 by Gordon B. Hinckley

Site:  1.92 acres.
Exterior Finish:  Bethel white granite.
Number of Rooms:  Two ordinance rooms and two sealing.
Total Floor Area:  16,000 square feet.

Dedicated 22 April 2001
by Gordon B. Hinckley

O God our Eternal Father, Thou Great Elohim, we bow before Thee in humility and with gratitude to dedicate this Thy holy house. The ground on which this sacred structure stands was hallowed a century and a half ago by the suffering of Thy Saints. Here they stopped temporarily, hundreds and thousands of them on both sides of the Missouri River, while moving westward from their homes in Nauvoo, or from the British Isles and Europe to the valley of the Great Salt Lake. Many of them died here and are buried in the cemetery adjacent to this holy house. Great were their trials. Tremendous their sacrifice.
As we meet together, we envision the wagons and the boats pulling in from the East and the South, while others were leaving these grounds to make the long march up the Elk Horn, along the waters of the Platte, up the valley of the Sweet Water, over the Continental Divide, and finally to the valley of the Great Salt Lake. All of this area, including Council Bluffs across the river and Florence on this side, was once a place of great industry. Here wagons and handcarts were built. Here oxen, cows, and other animals, seeds and plants were gathered together to move to the West. There was, at times, much of levity here. There was also much of sorrow.
Now the generations have come and gone. Our people left here. Then for reasons of employment they slowly returned. Today we have stakes and wards with large congregations. Songs of thanksgiving fill our hearts. Crowning all is the presence of a temple on this hallowed ground.
Acting in the authority of the holy priesthood in us vested and in the name of Jesus Christ, we dedicate this the Winter Quarters Nebraska Temple of The Church of Jesus Christ of Latter-day Saints. We dedicate it unto Thee and unto Thy Son as Thy holy house for the accomplishment of Thy work. We dedicate the ground on which it stands, ground which has already been made holy by those who long ago were buried here. We make the cemetery a part of these grounds, together with all of the vegetation growing thereon. We dedicate the temple from the footings to the top of the steeple with its figure of Moroni.
We dedicate the walls and roof and pray that they may be strong and firm against the storms of nature.
We dedicate the interior of the building, the beautiful baptistry, the endowment rooms, the Celestial Room, and the sealing rooms with their sacred altars. We dedicate all of the halls and spaces and offices within this sacred structure. We pray that Thou wilt accept of them and that Thou wilt visit them with Thy holy presence. Let Thy Spirit dwell here and touch the hearts of all who enter these portals. Save this building from the hands of any disposed to mar or destroy. May it stand through the years as a place of holiness, a house sanctified unto Thee, a place of eternal ordinances.
We pray for all who will serve here, whether they be workers or patrons. May the hearts of all who live within this temple district turn to this sacred structure. May Thy people so live as to be worthy to labor here. We pray for those who will serve in the presidency of the temple and those in the office of matron and assistants to the matron. We pray for all who serve here in any capacity and ask that Thou wilt touch the hearts of Thy people with a great desire to come frequently to Thy holy house.
We thank Thee for faithful tithe payers throughout the world, whose contributions have made possible the construction of this and the many other temples now enjoyed by Thy people. Pour out Thy blessings upon the faithful Latter-day Saints wherever they may be. May blessings come down from heaven upon them. May their lives be enriched. May they be prospered in their affairs. May they be cradled in Thy strong arms as they walk in faith before Thee.
We thank Thee for the Prophet Joseph Smith to whom the temple ordinances were revealed. Let Thy blessings rest upon the Presidency of Thy Church, the Quorum of the Twelve, the Seventy, the Presiding Bishopric, and all who serve in any capacity whatever throughout the world.

Bless the officials of the City of Omaha, who have worked cooperatively with us in this sacred undertaking. Bless all of the citizens of the States of Nebraska and Iowa. Bless this nation of which we are a part that it shall remain ever free and that its people may always be blessed with liberty to worship according to the dictates of conscience.
Dear Father, accept of our thanks for every blessing. On this sacred and historic day, we resolve within our hearts to serve Thee with greater dedication. We ask it as Thy humble children with thanksgiving and gratitude in the name of Thy Beloved Son, even the Lord Jesus Christ, our Redeemer, amen.

LDS Temple Aba Nigeria

"I urge all who have not yet received these greatest of all blessings within the walls of the temple to do whatever may be necessary to qualify to receive them."

—James E. Faust

Temple Locale

The highly visible site of the Aba Nigeria Temple is situated on the outskirts of Aba, north of the Ogbor River. A concrete bridge—constructed by the Church—spans the river, granting access to the temple complex, which includes a stake center and an administration office building with guest rooms.

Temple Facts

The Aba Nigeria Temple was the first temple built in Nigeria and the third built in Africa, following the Johannesburg South Africa Temple (1985) and Accra Ghana Temple (2004).
Elder Gordon B. Hinckley dedicated the Aba Nigeria Temple during a worldwide tour that included visits to Anchorage, Alaska; Vladivostok, Russia; Seoul, South Korea; Taipei, Taiwan; Hong Kong, China; New Delhi, India; Nairobi, Kenya; and finally Aba, Nigeria. His first view of the temple was from a helicopter in a flyover of the site.

Announcement:  2 April 2000
Groundbreaking and Site Dedication:  23 February 2002 by H. Bruce Stucki
Public Open House:  18 June–2 July 2005
Dedication:  7 August 2005 by Gordon B. Hinckley

Site:  6.3 acres.
Exterior Finish:  Namibian pearl granite.
Number of Rooms:  Two ordinance rooms and two sealing.
Total Floor Area:  11,500 square feet.

Dedicated 7 August 2005
by Gordon B. Hinckley

Almighty Father, to whom we bow with reverence and love, hear our prayer of dedication on this historic day. We are gathered together in a solemn assembly. Our hearts are filled with thanksgiving for this day when Thy holy house is completed.
We thank Thee for all that has gone before to make this day possible. We thank Thee for Thine ordained Prophet, Joseph Smith, who called upon Thee in prayer, and for Thine appearance, and the appearance of Thy Beloved Son and for the coming forth of Thy works that followed—the translation and publication of the Book of Mormon, the restoration of the priesthood under the hands of those who held it anciently, the keys brought by Moses, Elias, and Elijah.
We thank Thee for the faith of Thy people through all of the many years since the Church was organized. At one time, they were driven and pursued, persecuted and murdered. Their love for the eternal gospel was stronger than their love of life. We thank Thee for this time when Thy Church is increasingly admired and respected.
We thank Thee for the revelation under which the priesthood has been made available to all worthy men, regardless of where they might live or any circumstances of their lives.
Now, acting in the authority of the holy Melchizedek priesthood in us vested, and in the name of our divine Redeemer, the Lord Jesus Christ, we dedicate and consecrate unto Thee and Thy Beloved Son this the Aba Nigeria Temple of The Church of Jesus Christ of Latter-day Saints. We dedicate the ground on which it stands with its vegetation which gives beauty and harmony to this and surrounding structures. We dedicate this magnificent temple itself, with all its parts, fixtures and appurtenances. We dedicate the footings, the foundation, and every part of the superstructure. We dedicate the walls, windows and doors, the roof, and the steeple with the shining figure of Moroni.
We dedicate all of the interior features, the baptistry, the various rooms and facilities for instruction and the administration of sacred ordinances, the magnificent celestial room, and the sealing rooms with their sacred altars. We dedicate the offices, halls, and other facilities that all may accommodate the needs of those who will here serve.
We pray, O God our Eternal Father, that Thou wilt accept this holy house as the gift of Thy faithful Saints throughout the world, whose tithes and offerings have made it possible. It stands resplendent in beauty and strength, a symbol to all of the eternal nature of man. Wilt Thou deign to visit it and glorify it with Thy presence. Cause that Thy Holy Spirit may dwell here at all times, that it may be sacred unto Thy people and magnificent in its purpose and design.




May all who look upon it do so with reverence and respect. May no unhallowed hand vandalize it in any way. May it always be sacred to those who are eligible to come within its walls. Save it from storm and tempest. We pray likewise for the associated structures, that all may stand together to serve Thy purposes.
In the spread of Thy work over the earth, we have in this good land and in other nations of Africa, strong stakes of Zion with disciples of great faith, obedient to Thee, and with a desire to carry eternal truth to many more.
Bless this nation that it may rise in strength and freedom among the nations of Africa. Bless its leaders that they may look with favor upon Thy Saints and safeguard their rights, property, and privileges.
Bless Thy faithful people and keep them from disease and pestilence, from poverty and want, from conflict of any kind, and from political oppression.
Dear Father, we pray for all who shall serve here, whether as workers or patrons. May they be worthy in every way. May no unworthy individual enter these sacred portals.
We ask that Thy special blessings may rest upon the temple president and his counselors, and upon the temple matron and her assistants. Grant them strength and energy to carry forward their arduous responsibilities, and may they find unmeasured joy in this consecrated service.

We also dedicate the beautiful new stake center. May it serve Thy people well. May it be respected as a sacred house of worship. May Thine eternal truth be spoken from its pulpit. May the precious privilege of partaking of the sacrament of the Lord's Supper be here enjoyed. May the classrooms be consecrated places of learning of Thee and Thy kingdom. May the recreation hall be a place of sociality and the building of friendship.
We likewise dedicate the structure which will accommodate the housing of temple patrons, together with all other facilities of this beautiful campus designed to bless Thy people in this good land.
We pray for Thy work throughout the earth and for all engaged in Thy service. We pray for Thy servant who is here today and is old in years. Give him strength according to his needs. Bless all of the general officers of Thy kingdom wherever they may serve. Inspire and magnify them in their responsibilities.
Now, Thou Great Elohim, again we express our thanks and our love. Again, we pray for Thy blessings, those requested and those unmentioned of which we stand in need. We bear witness and testimony to all the world of Thy living reality, our Father and our God; of the living reality of Thy Beloved Son, our Lord and Redeemer; and that Thou hast restored Thy Church and kingdom in this the dispensation of the fulness of times. We so testify and pray unto Thee in the name of our Lord Jesus Christ, amen.

LDS Temple Mount Timpanogos Utah

"What a glorious thing it is for us to have the privilege of going to the temple for our own blessings. Then after going to the temple for our own blessings, what a glorious privilege to do the work for those who have gone on before us."

—Howard W. Hunter

Temple Locale

Located in northeast American Fork, the Mount Timpanogos Utah Temple stands west of the majestic 11,750-foot Mount Timpanogos, providing the aptly named temple its stunning backdrop. A meetinghouse shares the temple site, which features beautiful grounds open to visitors, who are welcome to take in the colorful foliage, stroll its winding walkways, and feel the spirit of holiness surrounding this magnificent House of the Lord.

Temple Facts

The Mount Timpanogos Utah Temple was the ninth temple built in Utah and the second temple built in Utah County, following the Provo Utah Temple (1972).
No location was specified when the Mount Timpanogos Utah Temple was announced in General Conference as a temple for "Utah County." The location was revealed six months later, at the following Conference, as a former Church welfare farm in American Fork.
When the Mount Timpanogos Utah Temple was announced, President Gordon B. Hinckley explained that it would relieve demands placed on the Provo Utah Temple, which "is operating far beyond its designed capacity."

 The floor plan of the Mount Timpanogos Utah Temple is an adaption of the floor plan created for the Bountiful Utah Temple.
Ground was broken for the Mount Timpanogos Utah Temple a year after its announcement. Approximately 12,000 people gathered on the temple site for the ceremony. During the services, the location of the Madrid Spain Temple was announced.
On July 17, 1995, a 13-foot-3-inch gold-leafed statue of the angel Moroni was set atop the Mount Timpanogos Utah Temple to an audience of an estimated 20,000, who literally clogged the surrounding streets. Once the statue was in place, the throngs of visitors broke into applause and then spontaneously began to sing The Spirit of God.
A total of 679,217 people toured the Mount Timpanogos Utah Temple during the six weeks of its public open house.
The dedication of the Mount Timpanogos Utah Temple lasted an entire week with three sessions on Sunday and four on each of the following days for a total of 27 dedicatory sessions.

 Announcement:  3 October 1992
Groundbreaking and Site Dedication:  9 October 1993 by Gordon B. Hinckley
Public Open House:  6 August–21 September 1996
Dedication:  13–19 October 1996 by Gordon B. Hinckley

Site:  16.7 acres; part of a larger parcel of land that was once a welfare farm.
Exterior Finish:  Sierra white granite clad temple with art glass windows and bronze doors.
Number of Rooms:  Four ordinance rooms and eight sealing.
Total Floor Area:  107,240 square feet.

Dedicated 13–19 October 1996
by Gordon B. Hinckley

O God our Eternal Father, thanks be to Thee, Thou great Elohim, in whose service we are honored to labor.
In these sacred precincts we bow before Thee in humble prayer to present unto Thee the gift of Thy people whose consecrated tithes and offerings have made possible the erection of this beautiful house.
Thou hast conferred upon us Thy Holy Priesthood. In that authority, and in the name of Thy Beloved Son, our Redeemer, even the Lord Jesus Christ, we dedicate this, the Mount Timpanogos Utah Temple, and consecrate it unto Thee and unto Thy Son as Thy holy house, praying that Thou wilt accept it and honor it with Thy presence.
We dedicate the ground on which it stands with its trees, lawns, shrubbery, and flowers. We dedicate the structure from the footings to the figure of Moroni. We dedicate all of the rooms and facilities found herein, and in a particular way those rooms which will be used for the administration of sacred ordinances which Thou hast revealed unto Thy people.Here, in the beautiful font, baptisms will be performed by living proxies in behalf of the dead. Here with repentant hearts we will be made clean before Thee and stand clothed in robes of spotless white.
Here we will be instructed in the things of eternity and enter into solemn covenants with Thee. Here at sacred altars we will be joined as husband and wife, as parents and children under the authority of the eternal Priesthood, in bonds and covenants that will endure forever.
We acknowledge with thanksgiving the marvelous blessings here to be gained and pray that all who enter the portals of this Thy house may do so with clean hands and pure hearts, with love for Thee and Thy Son, and with faith in Thine everlasting promises made unto us.
May this in very deed be "a house of prayer, a house of fasting, a house of faith, a house of learning, a house of glory, a house of order, a house of God" (D&C 88:119).

May its beauty never be marred by evil hands. May it stand strong against the winds and storms that will beat upon it. May it be a beacon of peace and a refuge to the troubled. May it be an holy sanctuary to those whose burdens are heavy and who seek Thy consoling comfort.We thank Thee for the restored gospel of Jesus Christ, that in this the dispensation of the fulness of times Thou didst appear with Thy Beloved Son to the boy Joseph Smith. We thank Thee that following that glorious manifestation Thou didst send Moroni with the Book of Mormon as another testament of the Lord Jesus Christ; that Thou didst send John the Baptist, and Peter, James, and John to restore the authority of Thy Holy Priesthood; that Thou didst send Moses, Elias, and Elijah to bring again to earth those grand keys which unlock the door of eternal life to all who shall become partakers of Thy promised blessings.
Dear Father, please forgive our sins and remember them no more against us. Give us strength and discipline to walk above our weaknesses. Grant us the companionship of Thy Holy Spirit and the directing power of the Holy Ghost in our lives at all times and under all circumstances, that we may serve Thee faithfully and well in Thy great work of bringing to pass the immortality and eternal life of Thy sons and daughters.
We thank Thee for this favored season in the history of Thy work. Renew our appreciation for our faithful forebears, who were driven from their homes and came with trust in Thee to these mountain valleys. These desert lands have become fruitful and have blossomed as the rose, in fulfillment of prophecy.
Thy people have been gathered from over the earth, and they and their posterity continue to walk in faith before Thee. Please accept of their consecrations, and open the windows of heaven and shower down blessings upon the faithful as Thou hast promised.
Touch the hearts of Thy Saints that they may work with outreaching love in this holy edifice in behalf of their forebears.
May they seek after their kindred dead, and do for them what must be done if they are to be released from the bondage in which they have been kept for so long. Touch the hearts of Thy people with the spirit of the Prophet Elijah, that the hearts of the fathers may be turned to the children and the hearts of the children may be turned to the fathers, that the purposes of the earth may not be frustrated, but may all be fulfilled.
Father, we plead with Thee that Thou wilt overrule among the nations that doors may be opened for the preaching of Thine eternal word. Wilt Thou touch the hearts of rulers, and men and women of government, that they may unlock the gates of those lands which have been previously closed to Thy faithful servants. Bless in a special way Thy messengers who go forth as missionaries to the people of the earth that they may do so with power "to reprove the world of all their unrighteous deeds and…teach them of a judgment which is to come" (D&C 84:87). Let Thy Spirit go before them. May Thy watch care be over them. May they be magnified and led to those who will hear the glad tidings of salvation as they have been restored in this dispensation.

Bless Thy Church and kingdom, even The Church of Jesus Christ of Latter-day Saints, that it shall "come forth out of the wilderness of darkness, and shine forth fair as the moon, clear as the sun, and terrible as an army with banners" (D&C 109:73).
Bless Thy servants whom Thou hast called and ordained to stand as leaders in Thy Church in these days of great opportunity. Sustain them, give them strength, speak through them according to Thy divine will, and uphold them before the people. Bless all who serve in this temple and throughout Thy Church, that each may be faithful and that each may be possessed of a great desire to strengthen Thy work and build testimony in the hearts of others.
Father, we invoke Thy blessings upon this nation, the United States of America, where Thy work was restored in this dispensation. May those who stand in places of leadership look to Thee and be guided by Thee that liberty and freedom may be preserved and enhanced, and that because of the strength and goodness of the people of this nation, Thy work may be assisted as it moves across the earth.
Now, our Beloved Father and our God, we bow in reverence before Thee. We worship Thee in spirit and in truth. We love Thee. We love Thy gracious Son, the Lord Jesus Christ. We love Thy work. Help us to live with respect and kindness one toward another as should all of those who are partakers of Thy bounteous goodness.
May we on this day of dedication, rededicate ourselves and reconsecrate our talents and our means to Thy service and to the blessing of Thy sons and daughters everywhere and through all generations, we humbly pray in the name of our great Redeemer, the Lord Omnipotent, even Jesus Christ, amen.

Church Statement on Temple in France

Temples LDS ... la maison du Seigneur

 

Photo: Construction on Gilbert Az Temple

President Thomas S. Monson said today that The Church of Jesus Christ of Latter-day Saints hopes to build its first temple in France on property on the outskirts of Paris.

Customarily, new temples are announced by the President of the Church at one of the Church's general conferences, after local government building approvals and property acquisition have been secured. Although the local government approval process for the French temple is still under way, French newspapers were already reporting Church plans to build at Le Chesnay, near Versailles, and this prompted today's announcement.

 

 Photo: Twin Falls Under Construction

Church spokesman Scott Trotter said that the Church has been working for many months with local officials. More details will be given later.

There have been several previous attempts to find a suitable site for a French temple, but none were finalized. French members of the Church wishing to visit a temple usually travel to those in neighboring European countries.

LDShello is not owned by nor affiliated with "The Church of Jesus Christ of Latter-day Saints

"At the temple the dust of distraction seems to settle out, the fog and the haze seem to lift, and we can 'see' things that we were not able to see before and find a way through our troubles that we had not previously known."

—Boyd K. Packer

Monterrey México Temple

Temple Locale

Aggrandized by a backdrop of beautiful mountains and hills, the Monterrey México Temple stands in Valle Alto—located in the southeastern section of Monterrey—along the National Highway near the famous Cerro de la Silla. Sharing the grounds, and built at the same time as the temple, is a lovely stake center open to any visitors wishing to join Sunday worship services. The lush grounds around the temple are also open to the public for reverent walks.

Temple Facts

The Monterrey México Temple was the twelfth temple built in Mexico, though it was the second temple announced for Mexico.
The Church originally selected a site for the Monterrey México Temple adjacent to Colegio Labastida on Avenida Vasconcelos in San Pedro. The Church won an ensuing three-year legal dispute initiated by opposing neighbors but, in the end, opted to select another site.
The site of the Monterrey México Temple was chosen in March 2000. A building permit was issued on June 27, 2000, and ground was broken for the temple a few months later on November 4—nearly 5 years after the temple was announced.
The design created for the Monterrey México Temple was substituted with a smaller standard design when the location changed to Valle Alto. The change allowed for more green area and necessary parking.



Announcement:  21 December 1995
Groundbreaking and Site Dedication:  4 November 2000 by Lynn A. Mickelsen
Public Open House:  8–20 April 2002
Dedication:  28 April 2002 by Gordon B. Hinckley

Location:  Avenida Eugenio Garza Sada, Esquina Privada Valle de la Estanzuela, Colonia Valle Alto, Monterrey, Nuevo León, México.
Phone Number:  (52) 818-104-0635.
Site:  31,466 square meters.
Exterior Finish:  White granite from Vermont.
Number of Rooms:  Two ordinance rooms and two sealing.
Total Floor Area:  16,498 square feet.

 

 

Dedicatory Prayer

Dedicated 28 April 2002
by Gordon B. Hinckley

Almighty God, to whom we look as the Ruler of the universe and as our Father in heaven, we come unto Thee in prayer on this historic Sabbath, this day of dedication.
We look with appreciation upon all who have gone before us in the establishment of Thy work and in the building of Thy kingdom. Our hearts go back to the great conflict in heaven when Satan and his plan were rejected, and Thy plan prevailed and was brought to pass through the Atonement of Thy Beloved Son, our Redeemer, the Lord Jesus Christ. We thank Thee for Him, and for all that He has done for us, Thy children.
We express our gratitude for the Prophet Joseph Smith to whom Thou didst reveal Thyself and Thine Only Begotten Son. We thank Thee for all of the gifts that have come through the restoration of the gospel including the keys of the Holy Priesthood which will be exercised in this house.
We express appreciation for the many missionaries who have labored in this great nation in teaching the eternal truths of Thy gospel. They have served with such devotion that today hundreds of thousands of Thy sons and daughters have entered the waters of baptism and have thereafter walked in faith before Thee.
We are grateful for the many temples which grace this land. Here Thy sons and daughters may come to carry forward Thy work in behalf of those of all generations, be they living or dead. Marvelous is the work which is going forward in these holy houses. And now to the many others that have been erected, we today add this beautiful edifice.
Acting in the divine authority of Thy Holy Priesthood which Thou hast bestowed upon us, and in the name of our Redeemer, the Lord Jesus Christ, we dedicate and consecrate unto Thee and unto Thy Beloved Son this, the Monterrey Mexico Temple of The Church of Jesus Christ of Latter-day Saints.
Wilt Thou look with favor upon it. Wilt Thou sanctify it and hallow it and bless it as Thy holy house. May Thy Spirit dwell here at all times and its presence be felt by all who labor here.
Accept of this our offering unto Thee, we humbly ask. Let Thy blessings rest upon it at all times. May it ever be precious in Thy sight. Safeguard it from the elements and from the destructive hand of any who might design to damage it in any way.
We dedicate these beautiful grounds with their grass, their flowers, their shrubs, their trees. We dedicate the footings on which Thy house rests, the foundation, the walls, the steeple with its figure of Moroni.
We dedicate the baptistry, the areas where the initiatory ordinances are given, the endowment rooms, the beautiful celestial room, the sealing rooms, and every other facility in this Thy house. We pray that all these may serve Thy purposes in bringing to pass the immortality and eternal life of man. May all who enter this house recognize that they walk in a hallowed and sacred place. May nothing ever occur here which would be out of harmony with the purposes for which this house has been built.
We pray that all who look upon it may do so with a spirit of reverence and respect. It is a house where sacred covenants will be entered into which will bless the lives of all who undertake them. It is a place where promises will be made to serve Thee and Thine Only Begotten Son. It is a place where the fulness of the priesthood will be exercised with authority to reach beyond the veil of death.
We pray for the temple presidency and for the matron and her assistants. Grant unto them strength to do well the work which will rest upon them. Bless all who assist them in any way in administering the ordinances of Thy house. We pray for the patrons who will come here that they may be worthy in every respect. Bless the children who are baptized for those who have gone beyond. Bring into their hearts and minds a realization of the great work of salvation of which they are a part.
And as we dedicate this sacred temple, we also dedicate and consecrate the nearby stake center as a house of worship wherein Thy Saints may assemble to sing Thy praises, to lift their voices unto Thee in prayer, and to be instructed in Thy doctrine and Thy ways.
May the chapel ever be a place of holiness where Thy word is taught as it has come to us through revelation from on high, and where Thy Saints may gather to renew their covenants with Thee through partaking the emblems of the sacrament of the Lord's Supper.
May the classrooms be utilized in the teaching of Thy restored gospel. May the recreation hall and its appurtenances promote sociality and joyful entertainment. May every room and facility serve well the needs of the people.
May Thy watch care be over it to preserve it from harm or evil, from storm or tempest, from mobs, or vandals, or desecration of any kind; and may nothing of an unsavory character ever occur within its walls. May it be a place of refuge in seasons of distress from whatever the source.
Now, dear Father, we pray for this nation of Mexico. Bless its leaders that they may govern in righteousness. Bless its people that they may cultivate a spirit of peace, and that they may be prospered. We pray particularly for those of Thy kingdom who pay their tithes and offerings that Thou wilt open the windows of heaven and pour out blessings upon them. Lift from their shoulders the shackles of the past. Open their eyes to a vision of what they may become.
Now, as Thy sons and daughters, we look to Thee as our Father and our God. We love Thee and we love Thy Beloved Son. We pray that we may ever walk in those paths which Thou hast outlined before us.
We dedicate and consecrate ourselves to Thy service and pray that Thou wilt accept of our labors, all of which we humbly ask in the name of Thine Only Begotten, our Redeemer and Savior, even Jesus Christ our Lord, amen.

Orlando Florida Temple

"I promise you that, with increased attendance in the temples of our God, you shall receive increased personal revelation to bless your life as you bless those who have died."

—Ezra Taft Benson

Temple Facts

The Orlando Florida Temple was the first temple built in Florida.
The Orlando Florida Temple is one of only two temples dedicated by President Howard W. Hunter during his brief time as president of the Church. (The other is the Bountiful Utah Temple.)

Dedicated 9–11 October 1994
by Howard W. Hunter

O God, Our Eternal Father, thou Great Elohim, we bow our heads before thee in reverence and love. We are met to dedicate this thy holy house.
We thank thee for this beautiful structure, and for the purposes for which it has been built. We thank thee for the eternal priesthood restored through the Prophet Joseph Smith, which will be exercised herein. We thank thee, above all, for the atonement of thy Beloved Son through whose sacrifice salvation and eternal life are made possible. We thank thee for the ordinances of this house which will be administered in behalf of the dead as well as the living. We thank thee for the great vicarious work which will be carried on within these premises.
Father in Heaven, we note the beauty of this thy temple, and thank thee for the consecrations of thy faithful people throughout the world which have made possible this sacred house of peace and divine love.
Now, acting in the authority of the Holy Priesthood which has come from thee, and in the name of our Redeemer, Jesus Christ, we dedicate this the Orlando Florida Temple of The Church of Jesus Christ of Latter-day Saints. We dedicate it as thy house and the house of thy Beloved Son, and pray that thou wilt accept it as the consecrated gift of thy people. We pray that it may be acceptable unto thee and unto Him, and that thy Holy Spirit may hallow it at all times. We dedicate the structure from the footings to the statue of Moroni which crowns its steeple. We dedicate all of its facilities, including the dressing rooms, the fixtures and appointments for the washing and anointing ordinances, the endowment rooms, the beautiful celestial room, and the sealing rooms with their sacred altars where under the authority of the Holy Priesthood there will be bound in the heavens that which is bound upon the earth. We dedicate the grounds on which this temple stands with the vegetation growing thereon—the trees, the flowers, the shrubs, the lawns.




We pray that thy watch-care will be over this thy sacred house. Preserve it by thy strong arm from storm and tempest, and above all from the defiling hand of man. To all who look upon it, including those who reside in this area, may it ever present a picture of peace and beauty, a structure partaking of thy divine nature.
Bless all who shall enter its portals that they may come with clean hands and pure hearts, setting aside the cares of the world as they engage in the sacred service to be performed herein. Grant unto them a greater understanding of things divine and things eternal. Bless them with joy in the service which they give. May the generations of the families of thy sons and daughters be joined in unbroken linkage that thy divine purposes may be brought to pass concerning the immortality and eternal life of thy children. We pray that all who covenant with thee in the sacred endowment service will stand ever true to their promises.
Bless the youth who will be baptized for the dead. May this sacred service instill in their minds a greater understanding of thy divine plan, and a stronger resolution to live worthy of every blessing which eventually may become available to them in this thy holy house.

May those who come to be sealed in marriage kneel at these sacred altars and resolve within their hearts to be ever true and faithful, that the sacred relationships here solemnized may continue with happiness throughout all eternity. May the spirit of the prophet Elijah rest upon thy people that the hearts of the children may turn to their fathers that the earth shall not be wasted, and that thy divine will may be brought to pass for the blessing of thy sons and daughters of all generations.
Our Beloved Father, we pray for all who have responsibility in thy kingdom, including the First Presidency, the Council of the Twelve, the Seventy, the Bishopric, and for all who serve in any capacity throughout the world. May all be faithful and true and work with a spirit of love and dedication. Prosper thy faithful Saints in their temporal affairs. Bless them in their homes and in their hearts with peace and gladness. May they walk in thy divine favor as they walk the paths which thou hast marked for them.
We ask it all, Beloved Father, as thy thankful sons and daughters, and on this day of dedication, we dedicate ourselves anew to thy service through service to our fellow men, both the living and the dead, in the name of our Redeemer, the Lord Jesus Christ. Amen.

• Living Ordinances

  Please make an appointment with the temple before coming for living endowments, marriages, or sealings.

• Family Name Cards

  Ordinances for family names must be done in proper sequence. If you wish to complete an endowment for a family name, allow sufficient time to complete the initiatory ordinances before the endowment session. If you are going to do the baptism the same day, you will need to allow even more time.
  Although family name cards are welcome at any time, many temples have reserved times for family names. Please call the temple for an appointment.
  To prepare family names for the temple, visit familysearch.org.

• Group Attendance

  Please contact the temple to schedule a group visit.

• Services Available

  • Cafeteria vending
  • Clothing service available

• Milestones

  6 Apr 1991

  Temple Announced

  20 Jun 1992

  Groundbreaking

  10 Sep 1994

  Open House Start Date

  29 Sep 1994

  Open House End Date

  9 Oct 1994

  Dedication Date

We would like to thank Webmaster Rick Satterfield from Pocatello, Idaho. Without his love and devotion, this site would not exist. Click the link below to visit his Site. 

www.ldschurchtemples.com

The Origin Of The Temple

"One thing have I desired of the Lord…that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to enquire in his temple."

—Psalms 27:4

The Jerusalem temple was preceded by a portable, prototype temple, or tabernacle. The tabernacle was built some time between the 15th and 13th centuries B.C.¹ according to detailed plans divinely revealed to Moses at Mount Sinai (Exodus chapters 25-27, 30, 35-40). The temple worship system with its tabernacle/temple, Aaronic priesthood, and sacrifices is a major component of the Mosaic law commonly designated the "ceremonial law." Whereas the moral code of the Mosaic law (Ten Commandments) reflects the righteous character of God, and shows us our desperate spiritual need before a holy God² ("by the law is the knowledge of sin" — Romans 3:20; see also 4:15; 5:13; 7:7); the ceremonial law demonstrates the redeeming love of God and His gracious provision of atonement, forgiveness and reconciliation.

The Old Testament Hebrew word for atonement is kapar; it means, "to atone by offering a substitute."³ It refers to the priestly ritual of sprinkling sacrificial blood, thus "making atonement" for the worshipper. Indeed, atonement was central to everything connected with the temple worship system, as spelled out in the three components of the ceremonial law:

• The animal sacrifices were the appointed means of atonement under the old covenant.⁴ Not any sacrifice was acceptable, but only the animal specified by the law, in most cases a male lamb. The person bringing the sacrifice placed his hand on the animal’s head as it was slain (Leviticus 1:4; 3:8,13; 4:15,29,33; 16:20-22). This signified the transfer of human sin to the substitute, which bore God’s judgment in the sinner’s place. These sacrifices foreshadowed the death of Christ, the "Lamb of God which taketh away the sin of the world" (John 1:29; Hebrews 10:10), and were provisional until His coming (Romans 3:25, Hebrews 9:15; 10:8-14.
   
• The Aaronic priests were the appointed mediators of these atoning sacrifices. By God’s explicit appointment, only men from the tribe of Levi and the family line of Aaron were qualified to serve in the priesthood (Numbers 3:10; Exodus 29:9; Numbers 18:1-7). Male Levites from family lines other than that of Aaron performed subordinate temple duties under priestly supervision (Numbers 3:5-9). A recent scientific study published in the prestigious British journal Nature, found a genetic link among contemporary Jewish men claiming priestly lineage; this lends support to their claim of common ancestry tracing back 3400 years to the biblical Aaron.⁵ The LDS Church’s claim of a restored Aaronic priesthood clashes with both the clear lineage requirements of Scripture, and this modern scientific corroboration. This also constitutes a major objection to the Book of Mormon. For whereas the Nephites are said to have observed "all things according to the law of Moses" (2 Nephi 5:10; 25:24), since they are described as descendents of Joseph (1 Nephi 5:17; or Manasseh, one of the "half tribes" associated with Joseph, Alma 10:3), not the tribe of Levi, they would not have had a valid Aaronic priesthood.⁶
   
• The tabernacle/temple was the appointed place where the atoning sacrifices were to be offered. Israel was to have but one temple to reflect the fact that there is only one God (Deuteronomy 12:5,13,14; 16:5,6), and to avoid the corruption of their worship (1 Kings 12:26-33). The tabernacle’s portable nature was suited to the nomadic period of Israel’s forty years of wilderness wandering, and the early, unsettled years in the promised land. Later, when the nation was fully settled in the land, the Lord Himself chose Jerusalem as the location for the permanent temple (1 Kings 8:44,48; 11:13,32,36; 14:21; Psalm 78:68-70).⁷   

¹ Some conservative Bible scholars date the exodus to the 15th century B.C., for example, Merrill F. Unger, Archaeology of the Old Testament (Grand Rapids: Zondervan, 1954), pp. 140-152. However most scholars, including many conservatives, date the exodus to the late 13th century B.C., for example, William Sanford LaSor, David Allan Hubbard, Frederic W. Bush, Old Testament Survey, 2nd ed. (Grand Rapids: Eerdmans, 1982,1996), pp. 59-60, and John Bright, A History of Israel, 3rd ed. (Philadephia: Westminster, 1972,1981), pp. 123-24.

²In Matthew 5:21-28 , Jesus shows that the true demands of God’s law are not simply outward conformity, but an inner heart attitude. Thus, a heart attitude of hatred constitutes a violation of the sixth commandment (murder), and a heart attitude of lust is a violation of the seventh commandment (adultery). By this understanding, who can say that they perfectly keep God’s law? (2 Chronicles 6:36; Romans 3:19-20).

³R. Laird Harris, ed., Theological Wordbook of the Old Testament, Vol. 1 (Chicago: Moody Press, 1980), "kapar," pp. 452-53.

⁴ As the New Testament Epistle to the Hebrews makes clear, the Old Testament animal sacrifices could not truly atone for sins (Hebrews 10:4), and were provisional only until the coming of Jesus Christ, whose death on the cross they foreshadowed (Hebrews 7:23-27; 9:6-10; 10:1-4).

⁵ The study, headed by Prof. Karl Skorecki of Rambam Medical Centre, Technion-Israel Institute in Haifa, Israel, "found clear differences in the frequency of Y-chromosome haplotypes between Jewish priests and their lay counterparts." This genetic commonality was found in those claiming priestly ancestry from both the Sephardic and the Ashkanazic communities. The Y chromosome is found only in men and is transmitted through the father. See "Y Chromosomes in Jewish Priests," in Nature, vol. 385, 2 January 1997, p. 32.

⁶ Although the name "Aaron" appears 48 time in the Book of Mormon, it is never used with reference to the Biblical Aaron or the Aaronic priesthood. Here are a list of other tabernacle/temple-related terms used in the Old Testament (with number of times used in parenthesis) that are not mentioned even once in the Book of Mormon: laver (13), incense (121), ark of the covenant (48), sons of Aaron (97), mercy seat (23), Day of Atonement (21), Feast of Tabernacles (17), Passover (59), house of the Lord (627).

⁷ The tabernacle had long been located in Shiloh, in the tribe of Ephraim. However, Jehovah Himself chose mount Zion in Jerusalem ("the city of David") in Judah as the place where He would "put His name." The election of Jerusalem is closely associated with God’s covenant with David, that his family line would always rule over God’s people. In the words of the Psalmist: "Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim: But he chose the tribe of Judah, the mount Zion which he loved ... He chose David also his servant" (Psalm 78:67-70). This again makes the point that biblical revelation appointed only one temple. 

By Luke P. Wilson

We would like to thank Webmaster Rick Satterfield from Pocatello, Idaho. Without his love and devotion, this site would not exist. Click the link below to visit his Site. 

www.ldschurchtemples.com

Apia Samoa Temple

"The temple is the house of the Lord. The basis for every temple ordinance and covenant…is the Atonement of Jesus Christ. Every activity, every lesson, all we do in the Church, point to the Lord and His holy house."

—Russell M. Nelson

Temple Facts

The Apia Samoa Temple was the first temple built in Samoa and the third built in Polynesia, following the Laie Hawaii Temple (1919) and the Hamilton New Zealand Temple (1958).
The Apia Samoa Temple was the second temple to be completely destroyed and rebuilt. (The other is the Nauvoo Temple.)
The Apia Samoa Temple was constructed as a sister building to the Nuku'alofa Tonga Temple, which was built and dedicated at the same time.
The Samoa Temple—as it was originally called—was to be constructed in Pago Pago, American Samoa as a regional temple to serve the saints of Samoa, Tonga, French Polynesia (Tahiti), and Fiji.
On April 2, 1980, President Spencer W. Kimball's landmark announcement of 7 new temples suddenly tripled the number of temples planned for Polynesia. The Samoa Temple would be relocated from Pago Pago, American Samoa to Apia, Samoa, where most members lived. And additional temples would be built in Nuku'alofa, Tonga and Papeete, Tahiti.
State dignitaries participated in the open house of the Apia Samoa Temple including Malietoa Tanumafili, the head of state in Western Samoa, who performed the ribbon-cutting ceremony preceeding the open house and—though not a member of the Church—cited LDS scriptures and his own views on the importance of the temple in Samoa. Senator Pomare Galeai of the Congress of American Samoa also spoke at the open house, representing Governor Peter Tali Colman.
Under the direction of President Spencer W. Kimball, President Gordon B. Hinckley, second counselor in the First Presidency, dedicated the Apia Samoa Temple on August 5, 1983.
On the evening of July 9, 2003—nearly 20 years after its dedication—the Apia Samoa Temple was destroyed by fire while closed for an extensive remodeling project. One week later, President Gordon B. Hinckley announced that the temple would be rebuilt.
On January 25, 2005, the same angel Moroni statue that had survived the fire that engulfed the original building was placed atop the newly rebuilt Apia Samoa Temple.
The Apia Samoa Temple was rededicated on September 4, 2005. The granite building reflects the design of the original while providing over 4,000 additional square feet, higher quality building materials, and a more efficient floor plan.

Temple History—Rededication

Tragedy struck the Apia Samoa Temple on a Wednesday evening, July 9, 2003, when fire engulfed the temple in a 45-minute blaze that granted the arriving 3 fire trucks and 100 volunteers too little time to save the building—though flames that threatened adjoining Church buildings were successfully extinguished. The next morning, overwhelmed citizens found courage in the sight of the angel Moroni standing dignified atop the remaining steel-and-concrete skeleton. The temple had been closed for an expansion and renovation project—the likely origin of the fire—and was scheduled for rededication later that year. No one was injured in the fire, and no records were destroyed, having been removed prior to renovation activity.¹
A week after receiving the devastating news of the fire, President Gordon B. Hinckley sent a letter to the Area Presidency, dated July 16, 2003, announcing the temple would be rebuilt. A grateful congregation gathered on the hallowed site just months later to join in the groundbreaking services, held Sunday, October 19, 2003. Elder Dennis E. Simmons of the Seventy presided at the ceremony. He expressed the deep feelings of emptiness felt by the Samoan saints who also rejoiced in the temple's reconstruction. To create a larger site for the temple and to afford a better view for passers-by, a dated meetinghouse that shared the site was razed, and a replacement chapel was built across the street.²

On January 25, 2005, the same angel Moroni statue that survived the fire reclaimed its place atop the spire of the new temple. The statue was retrieved from the remains of the original building on July 24, 2003, and kept in storage until its reinstallment.³
The original 14,560 square-foot building followed the same design used for other temples built in the South Pacific in the 1980s: "R-wall" masonry exterior finish over concrete block and a split cedar shake shingle roof.⁴

Announcement:  15 October 1977; plans revised April 2, 1980
Groundbreaking and Site Dedication:  19 February 1981 by Spencer W. Kimball
Public Open House:  19–30 July 1983
Dedication:  5–6 August 1983 by Gordon B. Hinckley
Public Open House:  6–27 August 2005
Rededication:  4 September 2005 by Gordon B. Hinckley

Temple Locale

Adjacent to the sprawling campus of the Church College of Western Samoa (a combined elementary, middle, and high school), the Apia Samoa Temple stands on the western outskirts of Apia in Pesega. Numerous other Church buildings occupy Pesega including mission headquarters, Church administrative buildings, and a meetinghouse. The breathtaking grounds—open to the public—feature a wide variety of healthy foliage and a striking water feature at the entrance to the building.

• Milestones

  15 Oct 1977

  Temple Announced

  19 Feb 1981

  Groundbreaking

  19 Jul 1983

  Open House Start Date

  30 Jul 1983

  Open House End Date

  5 Aug 1983

  Dedication Date

---

1. The Church of Jesus Christ of Latter-day Saints News Release, "Samoan Temple Will Be Rebuilt," 16 Jul. 2003.
2. Jerry L. King, "Samoan temple to be rebuilt on site," Church News 25 Oct. 2003: 3.
3. Sarah Jane Weaver, "Remains of Samoa temple demolished" Church News 2 Aug. 2003: 4.
4. The Church of Jesus Christ of Latter-day Saints News Release, "Samoan Temple Destroyed by Fire," 10 Jul. 2003.

We would like to thank Webmaster Rick Satterfield from Pocatello, Idaho. Without his love and devotion, this site would not exist. Click the link below to visit his Site. 

www.ldschurchtemples.com

Hamilton New Zealand Temple

"There, in the house of the Lord, you can learn what you need to know to be truly free. There, tucked away from turmoil and strife, is the chance to be totally unselfish—a rarity in today's world."

—Robert L. Simpson

The gospel was first preached among the Maoris of New Zealand in their own tongue in 1881. So successful was the proselyting that non-Maori New Zealanders sometimes erroneously thought the Church was an organization for Maoris only. By 1887, 2,243 of the Church’s membership of 2,573 in New Zealand were Maoris.

Today, there are some 35,000 members of the Church on the three islands of New Zealand.
Plans for a temple to serve Church members in the islands of the South Pacific and Australia were first announced in 1955, and a hilltop site at Tuhikaramea, five miles from Hamilton, was selected. The lovely white structure is similar in design and size to the Swiss and London temples. Building contractors from America were called on labor missions to erect this temple, and they trained young labor missionaries called from New Zealand and the South Seas.

Location:  509 Tuhikaramea Road, Temple View, Hamilton, New Zealand.
Phone Number:  (64) 7-846-2750.
Site:  86 acres (including college grounds).
Exterior Finish:  Reinforced concrete block manufactured at site; white painted structural steel.
Temple Design:  Modern-contemporary, single-spire design but similar to lines of early Church temples.
Number of Rooms:  One ordinance room and five sealing.
Total Floor Area:  44,212 square feet.
Announcement:  17 February 1955
Groundbreaking and Site Dedication:  21 December 1955 by Ariel Ballif, Wendell B. Mendenhall, and George R. Biesinger
Public Open House:  28 March–19 April 1958
Dedication:  20–22 April 1958 by David O. McKay

Temple Locale

Situated atop a stately hill in the rural outskirts of Hamilton, the Hamilton New Zealand Temple overlooks the 86 acres it shares with the former Church College of New Zealand—a Church-operated school for students ages twelve to eighteen that permanently closed in December 2009 after 51 years of operation. At the base of the hill is a popular public visitors' center, surrounded by beautifully manicured gardens. Guides are available to answer questions and direct visitors to the numerous displays on site including a magnificent replica of the Christus statue. At Christmastime, the grounds are filled with a dazzling spectacle of lights and displays.

Temple Facts

The Hamilton New Zealand Temple was the first temple built in the Southern Hemisphere and second built in Polynesia, following the Laie Hawaii Temple (1919).
The Hamilton New Zealand Temple was originally named the New Zealand Temple.
The Hamilton New Zealand Temple is a sister building to the Bern Switzerland Temple.
The Hamilton New Zealand Temple and adjoining Church College of New Zealand (permanently closed in December 2009) were both built entirely by volunteer missionary labor.
The Hamilton New Zealand Temple features beautiful murals on the walls of its Celestial Room (one of only three temples with Celestial Room murals—the others are the Idaho Falls Idaho Temple and the Los Angeles California Temple).
Prior to its dedication, some 112,500 visitors toured the Hamilton New Zealand Temple during its public open house.
The Church College of New Zealand was dedicated six days after the dedication of the adjoining Hamilton New Zealand Temple.
The first stake in New Zealand was created the month after the dedication of the Hamilton New Zealand Temple in the city of Auckland, about 80 miles north of Hamilton.
The Hamilton New Zealand Temple closed in 1993 for two months to replace wall coverings and furnishings. In 1994, the temple closed again for 9 months for a more extensive renovation that included installation of air conditioning and removal of asbestos.

The Hamilton New Zealand Temple serves members from 25 stakes and 4 districts based in New Zealand and New Caledonia:

New Zealand

Auckland New Zealand Harbour Stake
Auckland New Zealand Henderson Stake
Auckland New Zealand Manukau Stake
Auckland New Zealand Manurewa Stake
Auckland New Zealand Mt Roskill Stake
Auckland New Zealand Panmure Stake
Auckland New Zealand Papakura Stake
Auckland New Zealand Papatoetoe Stake
Auckland New Zealand Tamaki Stake
Auckland New Zealand Waterview Stake
Christchurch New Zealand Stake
Dunedin New Zealand District
Gisborne New Zealand Stake
Hamilton New Zealand Stake
Hamilton New Zealand Glenview Stake
Hastings New Zealand Stake
Hastings New Zealand Flaxmere Stake
Kaikohe New Zealand Stake
Nelson New Zealand District
Palmerston North New Zealand Stake
Porirua New Zealand Stake
Rotorua New Zealand Stake
Taranaki New Zealand District
Tauranga New Zealand Stake
Temple View New Zealand Stake
Upper Hutt New Zealand Stake
Wellington New Zealand Stake
Whangarei New Zealand Stake

New Caledonia

Nouméa New Caledonia District

We would like to thank Webmaster Rick Satterfield from Pocatello, Idaho. Without his love and devotion, this site would not exist. Click the link below to visit his Site. 

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Oakland Temple

"Temples are places of personal revelation. When I have been weighed down by a problem or a difficulty, I have gone to the House of the Lord with a prayer in my heart for answers. The answers have come in clear and unmistakable ways."

—Ezra Taft Benson

 Announcement:  26 May 1962
Groundbreaking and Site Dedication:  26 May 1962 by David O. McKay
Public Open House:  5–31 October 1964
Dedication:  17–19 November 1964 by David O. McKay

Temple Locale

Commanding a sweeping view of the San Francisco Bay Area, the 170-foot Oakland California Temple is a highly recognized East Bay landmark. The magnificent grounds are distinguished by a creek-style water feature running from fountain to fountain toward the temple entrance—lined with colorful gardens and towering palm trees. On site is a public visitors' center, which includes numerous displays and an inspiring reproduction of Thorvaldsen's Christus statue. Also on the grounds is the East Bay Interstake Center—open to any who wish to attend Sunday services.

Temple Facts

The Oakland California Temple was the second temple built in California, following the Los Angeles California Temple (1956).
The Oakland California Temple is the only Latter-day Saint temple with five spires.
The Oakland California Temple was originally named the Oakland Temple.
The north side of the Oakland California Temple originally featured an inner courtyard with an enchanting waterfall that fed a large reflecting pool.

The Oakland California Temple was originally built with two large ordinance rooms each seating 200 persons.
The exterior of the Oakland California Temple features two 35-foot sculpted panels depicting Jesus teaching in the Holy Land (north side) and Jesus appearing to the Nephites (south side).
In 1942, the site for the Oakland California Temple was purchased after 14 years of negotiations due to various obstacles that blocked its purchase.
Over 347,000 visited the Oakland California Temple during its month-long open house. Even on the final Saturday, people stood in line for almost two hours in the rain waiting to get inside.
On October 30, 1990, the Oakland California Temple reopened after being closed for nearly two years for refurbishing and renovation.

“A great white temple of the Lord will grace those hills, a glorious ensign to the nations.” This was the prophecy of President George Albert Smith in 1924 when, as a member of the Council of the Twelve, he looked over the San Francisco East Bay hills.

The site he envisioned was purchased in 1942, and construction of the magnificent five-towered Oakland Temple, which commands a sweeping view of the entire Bay area and the Pacific Ocean, began in May 1962. 

The building is faced from base to tower with sierra white granite. The center tower is 169 feet high, and four lesser towers, each 95 feet high, are perforated and covered with blue glass mosaic and gold leaf. At night they are illuminated from within, transmitting rays of lacy light. There are two sculptured panels on the exterior north and south facades of the temple, one depicting the Savior in Palestine and the other his appearance to the Nephites in America.

It was dedicated November 17, 1964, by President David O. McKay, the fifth and last temple he dedicated.

 

We would like to thank Webmaster Rick Satterfield from Pocatello, Idaho. Without his love and devotion, this site would not exist. Click the link below to visit his Site. 

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